Tuesday, October 30, 2012

The Bhutanese Way

The talk that is now doing the rounds in Thimphu is that the government is likely to change the Pedestrian Day from Tuesday to Sunday. Supposedly, the government is yielding to the popular sentiments of the people. But how can that be true when the reality is that the combined workforce of the private and corporate sectors far out number the civil service? In my view it is a myth that Sunday is a less cumbersome day to impose a ban on vehicular movement. The reason is simple: unlike the civil service who have two full workless days, the employees in the private and corporate sector have only one (Sunday) full day to devote their time to do personal work. Therefore, it would be unfair to inconvenience them by imposing a Pedestrian Day on a Sunday.

Strangely, a large number of people see the Pedestrian Day as an inconvenience and an undemocratic imposition on the will of the people, rather than an attempt to improve our current economic woes. Typically, the Bhutanese people believe that it is entirely the responsibility of the government to solve all their problems while they remain unmindful of the part they must play. With such a mentality, is it likely that the people will stop complaining even if the Pedestrian Day were to be shifted to Sunday? I doubt it. The Bhutanese people are a happy lot as long as the government and the King doles out kidu; ask them to work for their keep and they are an estranged lot.

I am told that the so called “business leaders” have threatened to go on a silent protest if the government did not do something about the Pedestrian Day. They have the gumption to call themselves “business leaders” and yet, pathetically, they do not have the inventiveness and ingenuity and the cunning to rework their work schedule to suit the Pedestrian Day timing. They are petrified about some marginal profit loss arising out of one day of closure in a week, rather than fear the possibility that if they do not buck up and take heed, they may stand to lose their entire businesses.

I am convinced that the Bhutanese people suffer from some acute pathological problem of lawlessness. Look at the following two photos. There is a huge signboard that says NO RIGHT TURN and yet, the driver of the Toyota Landcruiser completely ignores the warning and blatantly enters the NO ENTRY zone. Those of you who live and drive in Thimphu would recognize the diversion point as the one right below the office of the Ministry of Labour & Human Resources in lower Motithang.


Tell me, truthfully, how many of you have been blind to the signboard and made a right turn where that sign is posted? I guess quite of few of you.

There is a notice posted on the gate of the Centenary Farmers' Market that cautions people against parking in front of the gate and yet, cars throng the point of entry - to such an extent that the gateway is completely sealed off thereby hindering access to shoppers wishing to enter the market inside.






This article is posted on a Pedestrian Day.

(PS: I intentionally obliterated the Toyota Landcruiser's registration number plate since I believe that it is not fair to single out the owner when every one else does it. Same thing with the cars parked in front of the Centenary Farmers' Market gate. I cropped off the number plates because they are not the only ones who do it).

Friday, October 26, 2012

Bhutan's Third and Latest Domestic Aiprport

Druk Air, Bhutan's national airline successfully conducted its inaugural flight to Gaylegphu day-before-yesterday the 25th of October, 2012. I was among the fortunate few to be on the flight.

The flight time to Gaylegphu from Paro is 25 minutes - too short at any speed!! But the flight was smooth and the reception at Gaylegphu airport was heartwarming. It seemed like whole of Gaylegphu Dzongkhag's population turned up at the airport to receive the Prime Minister JYT who was the Chief Guest on board the flight.




Tuesday, October 9, 2012

Lingzhi Yügyal Dzong: Bhutan’s Remotest Dzong

My following article appeared in the annual "BHUTAN" magazine of the Tourism Council of Bhutan, 2012.
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Some eighteen odd years ago, while visiting His Excellency Lyonpo Ugyen Tshering, Bhutan’s Minister for Foreign Affairs, I saw this stunning photograph mounted on the wall of the corridor of his home. The photograph depicted what looked like a Dzong perched on a low-lying hillock walled in by enormous mountains. I was captivated by the image. As I stood in front of it and examined it more closely, I was overwhelmed by a sense of wonder at the starkness of the location and its liberating expanse of desolation and remoteness. Much later, I was told that the image was that of Lingzhi Dzong and that it was photographed by Mr. Valdino R. Franceschinis, in the summer of 1987.


What compulsions drove people of the time to build these colossal structures in the middle of such far-flung wilderness? How did they transport construction material such as stone and wood to put together such mammoth structures on hilltops and cliff faces? How did they transport few million liters of water from the stream located few thousand meters lower down in the valley? Where did they get such super human physical strength and the mental tenacity to undertake such grueling hardship at extreme altitudes and in freezing temperatures?

As I stood mesmerized by these questions, I made a silent resolution to myself, a resolution I fulfilled more than two decades later. That day, I promised that I would one day trek to Lingzhi and photograph the Dzong myself.

The Dzong’s exotic location somewhere in the unfathomable northern extremes bordering Tibet gives it an aura of mystery and intrigue. Its construction at such a remote and hostile location pays tribute to the indomitable spirit and the tenacity of the Bhutanese people. Lingzhi Yügyal Dzong is testimony to the hardships and toil our forefathers had to go through, in order to preserve the nation from external threats. Being able to photograph the Dzong would not only satisfy my own artistic hunger but it would help document and archive an important piece of history for the present as well as future generations of the Bhutanese people.

Chögyal Minjur Tenpa constructed Lingzhi Yügyal Dzong in 1668 - to celebrate Bhutan’s victory over the Tibetans in the war of 1667. He was Bhutan’s third Druk Desi from 1667 to 1680. Lingzhi, at an altitude of 4,003 Meters, lies to the north of Paro. The Dzong is built atop a barren hillock that rises steeply from the center of a narrow valley at the base of which are the villages of Lingzhi, Zombuthang and Misayue. It is Bhutan’s remotest Dzong and remains cut off during the winter months.

Trek to Lingzhi takes four days from Paro. Due to its remoteness and the difficult terrain, a trip to Lingzhi is often a once-in-a-life time affair. Thus, considerable thought goes into its planning. Generally, the trek is undertaken during the summer months when the weather is warmer and there is plentiful grass for the pack ponies. However, summer also means torrential rain, blankets of cloud and swirling mists that obscure everything – not the most ideal conditions for photography.

I am a photographer. My mission is to photograph. For that, I need, clear blue skies; I need the mountaintops to be covered in virginal white snow. I need the atmosphere to be clear and crisp; I need the lakes to be frozen and turned into bluish-tinted pancakes with crazy crinkles on their surface. I need unhindered view far into the vast horizons lined with layers and layers of mountaintops merging into a string of snow-capped Himalayan range. I need the night skies to be clear so that I can see the heaven sparkle and shimmer with the radiance of a billion stars jostling for space. In the morning, as I walk out of the tent, I need to see the brown blades of grass wilting under the weight of frost and ice formed on them. I want to be able to capture the Alpine wilderness in all its natural starkness.

For all that, I need to make the trip in the thick of winter.

I embarked on my maiden photographic journey to Lingzhi during the third week of December 2010. After being on the road for three days, we reached Jangothang (Jumolhari basecamp) on December 21, 2010. After a day’s rest, we were to begin our climb towards Ngele-La and from there on, descend into Lingzhi. Alas, bad news awaited us. We were informed that the trail to Ngele-La pass was closed because of ice. Crestfallen, I made my return journey to Thimphu. It was a wasted effort but there was nothing else any one could do. The unforgiving weather conditions at such high altitudes means that one has to be prepared for the unexpected.




But I am not one to give up that easily. I was determined to make it to Lingzhi – one-way or the other. Upon return to Thimphu, I searched the Internet for ways and means to overcome the challenge. I found the answer in: Ice Cleats. Ice Cleats are a sandal type of slip-ons that one slides over one’s trekking boots. It has steel studs on its sole that grip the ice as one walks over it. It prevents the wearer from slipping when walking over icy surface. I ordered 6 pairs from USA and made my second attempt on January 30, 2011. I also bought two short-handled axes - for breaking ice on the trail surface so that the ponies can tread over them without slipping.

On the morning of February 2, 2011, we were all set to tackle the formidable Ngele-La pass that separated us from our final destination - Lingzhi. Perhaps the most dreaded of all the high passes in Bhutan, Ngele-La pass stands at an altitude of 4,702 Meters or 15,427 ft. Every traveller who has to scale this pass goes through moments of panic and fearful foreboding before he undertakes the climb to the summit. The reason is that the pass is most often battered by very powerful winds. It is said that the gusts of wind are so powerful that even fully laden mules would be lifted off their feet and swept away to be deposited at the bottom of the valley. It is quite believable since one can see that even in the thick of winter, there is not a speck of snow or ice formed on the pass, let alone any vegetation. The strong winds blow away everything. It is entirely naked and not a single blade of grass can be seen anywhere. The pass is covered in a thick deposit of fractured rocks and stone pebbles.




It took us 3 hours of laborious climb to reach the top. In between, we had to break ice at about 5 locations and on a number of occasions we had to unload the pack ponies and lead them by their mane over the icy patches of the road. We were lucky that there was no wind on that day. Once we were at the top, the view was breath taking. As I stood at the summit of the pass, surrounded on all sides by infinite nothingness, I felt so small and meaningless.



The plunging mountainsides converged into frozen streams and rivulets of ice at the bottom of the valley. As we descended into the yawning chasm below, we saw a few hundred Blue Sheep grazing all over the barren mountainside. I began to feel a sense of exhilaration in the knowledge that we were now onto our final push towards Lingzhi, my dream destination. As we traversed ridges upon ridges of barren hillocks, I began to feel the crisp winter air rustling around my ears and nose. A sense of excitement began to build inside me as we approached the last and final ridge beyond which stood my fabled Lingzhi Yügyal Dzong. 


The rhythmic thud of my springy footfalls came to a still as I stepped on to the pinnacle of the last ridge that overlooked the secluded valley of Lingzhi. There, at last, in front of me stood the object of my enduring allure - Lingzhi Yügyal Dzong. As I sat cross-legged on the ridge, I heaved a sigh of contentment. Seeping a hot cup of tea poured me by my assistant, I savored the stunning view of the Dzong surrounded by a vast, fathomless expanse of wilderness. For the next three days, I would embark on a marathon photography session and shoot the Dzong from angles that it had never been photographed before. I closed my eyes and imprinted every minute detail of the scene in my mind’s eye. The clarity of a scene is unmatched when seen with one’s eyes closed.

As I reluctantly stood up to descend into the valley where our camp had already been set up, I felt a singular sense of achievement - and a dire need to cry.

Friday, October 5, 2012

World Smile Day

Your smile is inexhaustible - so pass them around freely and as often as you can.
The happiest smile is the one you give to someone who has none to offer you.
You wont be taxed for smiling … so go ahead and smile with abundance! It lights up your face and makes you look pretty.

Wishing all my readers a VERY HAPPY WORLD SMILE DAY!

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It is amazing how I can remember the people in the following photos so vividly – even when some of them were taken 8-9 years back.

PHOTO #1:
I had gone to the Prime Minister’s zimchung to shoot his portrait for use during the SAARC Summit. After the portrait was done, Loenchen wanted me to photograph him and Aum Rinzi together. That took some doing! Even after having been married for over 30 years, Aum Rinzi is still very coy in the presence of her husband.

 PHOTO #2:
I photographed Lyonpo Ugyen Tshering about 5 years back at the Paro Tsechu grounds. It is obvious that he was thoroughly enjoying himself.
Among Bhutan’s most respected personalities, he served the country with utmost loyalty and dedication for the past four decades. Given his medical condition, I am afraid that he may not contest in the coming elections. That would be an irreplaceable loss for the country.

PHOTO #3:
I am told the ladies are Bhutanese movie actresses. I spotted them about 5 years back during the annual Paro Tsechu (festival).

PHOTO #4:
This novitiate monk posed for me shyly from behind a Lhadar (large/tall prayer flag) post. It was taken 5 years back at Dechenphodrang Monastery, Thimphu.

PHOTO #5:
This oldman was photographed at Thangbi Mani in Jakar, Bumthang. What attracted my attention was his immensely strong, bull-like build. He looked very lean and yet stout and muscular. Very healthy old man indeed.

PHOTO #6:

This little girl is from Laya village. She was photographed at Punakha during the annual Dromchoe. At that time she was only 6 years old. Seven years later, I met her once again in her village in Laya when I had gone there for a trek. But this time I did not photograph her.

PHOTO #7 & 8:

These two children were photographed at the Chorten Kora in Trashiyangtse.

PHOTO #9:
The lady in the photo was seen crushing stones by the roadside above Doksum on the way to Trashiyangtse. The radiance of her smile tells me that happiness is a state of mind and not a condition determined by one’s affluence.

PHOTO #10:
These giggling bunch of little girls were photographed in Zhemgang about 7 years back.

PHOTO #11:
I photographed this young student in Dungkar, Kurtoe in Lhuntse Dzongkhang. He was eating his lunch, a bowl of pre-packaged noodles. When I trained my camera on him, he promptly turned the plastic bowl upside-down on his head and gave me a beaming smile.

PHOTO #12:
This smiling little girl was photographed in Punakha. She had a younger brother who was even more cute … but was so grouchy, I excluded him from the photo.

PHOTO #13:
This is the only RAPA girl I have ever photographed in my many years’ career as a photographer. This photo must be about 8 years old. The girl had just joined the RAPA and thus her eyebrows, her hair style, her lips, her face .. they were all still intact. I am told that she left the profession after about a year or two.

PHOTO #14:
I am told that this lady is from Chapcha and last I heard, she is supposed to be in the US of A. I photographed her in Paro Tsechu – under the staircase of the VIP cottage at the celebration grounds of Paro Tsechu.

PHOTO #15:
This photo of Aum Karma and Aum Damchoe Lhamo was photographed at Langjopakha about 6 years back. They are great friends which is obvious from their body language.

Aum Karma in the front is the daughter of the famous late Chapda and Aum Damchoe in the back is the wife of Dasho Tshering Wangda, Bhutan's Council General in Kolkatta, Inida.

PHOTO #16:
This is Ms Kencho Dorji – a tour operator. When she saw this photo posted on this Blog, she sent me a SMS saying: “How come I do not know of this photograph? LOL”.

PHOTO #17:
This portrait of a mute was photographed inside the Changangkha Lhakhang few years back. As I asked him to pose for me, his friend began to make a series of faces to mock and amuse the mute. The mute loved it so much that he burst out laughing. What a laugh! I am convinced that he who laughs the loudest loughs the truest.

PHOTO #18:
I photographed this silver haired beautiful old lady somewhere close to Kelikhar in Wangduephodrang. As I was driving down from Nobding, I saw this serene old lady sitting on the doorsteps of her home by the roadside. She held a rosary in her right hand.
Few weeks after I took the photo, it was reported in the papers that her own relatives, in a bid to rob her of her cash, battered her to death.

PHOTO #19:
A shy school girl in Dungkar, Kurtoe, Lhuntse Dzongkhang. She wanted to be photographed and yet you can see that she is very shy about the experience.

PHOTO #20:
This photo of two little girls thoroughly enjoying themselves was shot at the RAPA grounds. I think they were students from either Druk Private School or Little Dragon Private School. It was during their annual concert that was being held at the RAPA Hall.

PHOTO #21:
This photograph of a young mother and her two small daughters was shot at the Memorial Chorten a few years back. The mother looked on with joy and satisfaction while her little girls bantered around the open lawn. But for some reason, I got the impression that everything was not quite right. There was an air of melancholy about her that she couldn’t quite suppress. I hope life has been treating her well since.




















Tuesday, September 18, 2012

Of Puja, Pollution and God Who Gets Dumped: Part II

For the past three years, I have been hollering for the National Environment Commission (NEC) and other relevant government agencies to do something about the annual dumping of hundreds of Vishwakarma statues into our river systems. My concern is that, unlike in the olden days, the present day statues are made of non-biodegradable materials such as plastic, cement and plaster of Paris and painted with chemical dyes that contain harmful and toxic agents. These idols pollute our rivers.

We never fail to talk big about our environmental conservation efforts and the pristine nature of our ecosystem. The truth is that despite repeatedly pointing out the ill effects of the practice of dumping statues into our river systems, the authorities have remained stoically unconcerned. The best I have seen the NEC do is post a notice on their website that reads as follows:

This is for the general information to the public that washing and cleaning of clothes/vehicles and dumping of any kinds of wastes by the river banks or into any water bodies are prohibited under the Waste Prevention and Management Act of Bhutan 2009 and National Environment Protection Act of Bhutan 2007.

Therefore, everyone is informed to stop carrying out these activities. Henceforth, anyone found violating these Acts shall be liable for both civil and criminal penalties”.


As far as the NEC is concerned, they seem to believe that they have fulfilled their duty once a notice is posted on their website.

Yesterday was Vishwakarama Puja and yet again I suppose our river system will suffer another round of the annual abuse.

Now, however, the Ministry of Agriculture & Forests, in collaboration with the Food Corporation of Bhutan, seems to be taking some action. Yesterday morning, as I was passing by the vegetable market, I saw the following scene. Seems like atleast one arm of the government is so fed up that they are now auctioning off the idols as vegetables.

It is a start.

Sunday, September 16, 2012

Dasho T. Yonten (A51TY): Silent-Key

Dasho Thuji Yonten (A51TY) went Silent-Key on 28th August, 2012. He was 75 years old. He was not only the first Director of Bhutan’s Civil Wireless; more significantly, amateurs around the world knew him as the first Bhutanese Ham radio operator to be heard on the world amateur radio bands. Available records show that he became active, for the first time, in January of 1972. His initial CallSign was AC5TY which he subsequently changed to A51TY.

The country prefix "AC5" is a mystery - I do not know how that came to be. May be the decision to adopt it was influenced by the country prefixes of our two closest neighbors – Tibet and Sikkim. Tibet’s country prefix was "AC4" and Sikkim was known by the prefix "AC3". However, both these countries ceased to be DX nations when China took over Tibet in the early 1950’s and Sikkim was annexed by India in the mid 70's. Consequently, their country prefixes were deleted from the official DX records - Sikkim's on 30.04.1975 and Tibet’s a year earlier – on 30.05.1974.

Bhutan seems to have got our current country prefix – "A51" – sometime in 1972 as a result of which Dasho Yonten changed his CallSign to A51TY. The prefix "A51" in the CallSign is the Bhutan country prefix and the alphabets "TY" stands for the initials of Dasho Thuji Yonten.

Two of his following QSL Cards are among the most prized by the world amateur community.

Having gone off the air since his brief emergence in 1972, Dasho Yonten coming back on air was something of a world event. After 1972, the next time he was heard on the amateur bands was 28 years later - on 27th April, 2000. That event was broadcast over the DX News network, on 29th April, 2000, as follows:

“The second happy news is that Yonten, A51TY has been back on the air since 27 April at 12.01 UTC. He made his first CW (with RW0JR) and SSB (with VK9NL) QSOs on 20 metres”.

Records show that it was Mr. Jim Smith from Australia who got Dasho Yonten to come back on the airwaves - in order that amateurs around the world could get an opportunity to exchange a QSO with an extremely rare operator - A51TY - from the world’s second rarest DX country at that time.

The photo below shows the QTH from where Dasho Yonten is supposed to have operated his amateur radio in the early 1970's.

PS: When a HAM radio operator goes Silent-Key, it means he is no more.

Draft ECB Social Media Policy 2012

I finally managed to get hold of a copy of the Draft of the ECB Social Media Policy 2012. As I said in my earlier post on the subject, ECB’s website does not carry a copy of the Draft. I am told that it is available on Facebook. But I am neither on Facebook nor on Tweeter. So I did a bit of legwork and managed to locate a hard copy with a friend.

I read the Draft - my conclusion: A set of confused and contradictory document, but a dangerous one, nonetheless. In particular, there is one sentence in the Preamble that bothers me:


“……. hereby adopts the ECB Social Media Policy 2012 to ensure proper usage of social media by the ECB, election officials, Political Parties, Candidates and their supporters as well as the media agencies in all matters related to elections, during or outside the Election Period”.


The extension of the rule to cover “supporters of the political parties and their candidates” and the coverage of a period “outside the Election Period” bothers me. I have not been able to get hold of a copy of the Election Commission Act so I am not sure if their authority and mandate encompasses periods beyond and outside the election period and whether they can impose their will on the common voters and the supporters of political parties and their candidates.

I read Chapter 16 Election Code of Conduct of the Election Act of the Kingdom of Bhutan, 2008. The Act does not mention anything about “supporters” of a political party or their candidates. The closest reference the Act makes is when it states:

      290.  No candidate or political party shall permit any other
                 person to carry out election campaign on his/her or
                 its behalf, except by person authorized under this Act.
But "any other person" referred to above need not necessarily be a supporter of a political party or its candidates. But even here, it holds the political party responsible to ensure compliance of the rules on behalf of the "other persons"

According to the Draft ECB Social Media Policy 2012, it prohibits supporters from promoting and canvassing on behalf of the party they support.

This effectively renders every voter in the country as: APOLITICAL. This is ridiculous and can cause a lot of problems. Every individual with any intelligence ought to have a party that he/she supports - for whatever reason. If he/she does not, then the person is no better than a zombie. I most definitely support a party that I believe has the wherewithal to take this country forward and I definitely intend to canvass and speak on its behalf. The ECB cannot take away that right from me.

The act or the intention behind an individual supporting a party fulfills a fundamental duty of a voter - the responsibility to vote in a party that he/she believes is good for the country. The ECB cannot throttle my endeavors to promote a party that I believe is the most competent and able.

I do not believe in the hype that social media will influence the outcome of the 2013 elections. It may - marginally but only in the urban centers. However, the bulk of the voters are in the rural villages. Their votes will be the bigger influence. We cannot cite the examples of impact of social media in other countries because our level of Internet connectivity and basic literacy rate is way, way below those in other countries. Thus, my objections do not arise from the fear that the Internet savvy, the well heeled and the well connected will be the movers and shakers of the 2013 elections.

I object because the ECB is, through the proposed Draft Social Media Policy 2012, trying to infringe on our individual rights and our privacy. This is dangerous and every Bhutanese must object to the contemplation of such a draconian and undemocratic rule.

I am aware that what the ECB proposes will be near impossible to implement. We neither have the technical skills, nor the financial resources, to implement what is being proposed. Therefore, I know that even if the rule gets passed, it will be among the many rules that will remain unenforceable.

I bring up the issue because I am appalled at the thought that the ECB is proposing something that totally contradicts their mandate. It is a dangerous idea. The ECB is a constitutional body that carries the express mandate to protect and enthuse the practice of wholesome democratic culture. It is preposterous that the same institution should propose a rule that would result in the deprivation of the most fundamental rights that democracy grants to the people.

Thursday, September 13, 2012

ECB to Empower Bhutanese ISPs to Monitor their Users’ On-Line Activities

If recent Kuensel reports are to be believed, indications are that the Election Commission of Bhutan is toying with some dangerous ideas that are likely to result in the infringement of our individual freedom and privacy. The most recent Kuensel report says as follows:

"The draft social media rules and regulations now require ISPs to implement a “necessary system to monitor and detect cases of violation of the electoral laws through the social media”.  It also requires ISPs to implement a system that can “lawfully intercept” and provide “necessary information on the identity of a social media abuser using its services”. In case of violations on the contents of a website, ECB can order ISPs to block that particular website".

I don’t know if they are empowered to legislate laws that infringe on the individual rights and privacy of the Bhutanese people and I don’t even know if the above has become law. I visited their website and tried to read the new rules and regulations being proposed. I don’t see it posted on the website.

But for now, I am concerned that the ECB thinks they have the right to grant sweeping powers to the ISPs to monitor the activities of the their users. The other concern is whether the ECB can actually ORDER the ISPs to block particular websites. Under what authority or law does the ECB have those powers?

Where do I find information on the matter? Please help me understand this matter. I sense a real danger here.

Wednesday, September 12, 2012

Funny Signages

One of the catchiest business names I have ever come across happens to be the one at Thimphu’s Hong Kong Market area. The business is named: HER ASSET BROKER & REAL ESTATE. Whichever way I look at it, I am convinced that there is nothing straightforward about what is on offer. But I dare say that, as dubious as it may sound, the owner of the business must be pretty sure that he has something worthy to offer. Without that conviction, he cannot be so bold as to declare his firm as a brokerage for her asset.



To be fair, the Chinese are even more creative in naming their businesses. See the following for proof.







But the Japanese take the cake – when it comes to being cryptic. One notice in a Japanese hotel room reads as follows:

This room has hot air and also cold air. If you feel hot, cool yourself"




Thursday, September 6, 2012

THAT THE PEOPLE SHALL BE MISINFORMED

I was amazed to read today's (6th September, 2012) Kuensel’s front page report headlined “Is this a case of conflict of interest?”

The article starts off with; “With the ACC investigations into the Gyalpoizhing land case now with the office of the attorney general (OAG), questions are being raised on whether it can, as the advisor and legal representative of the government, also prosecute the government”.

Have I entirely misunderstood the matter concerning the case revolving around the allocation of land in Gyalpoizhing? I was under the impression that the investigation pertained to certain persons being allotted land where they were not entitled to; that the Dzongkhag Committee exceeded their mandate in allotting land to those people, among a number of other allegations.

Since when did the present government become a respondent to the Gyalpoizhing land case? What are the allegations against the government on the basis of which it now has to face prosecution?

Is this a deliberate attempt on the part of the national daily to mislead the Bhutanese people?

Sunday, August 26, 2012

My Apple iMac Desktop Photo

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I finally managed to set-up and install my 27” Apple iMac – after 3 months of its arrival. I have been too darn busy to go through the installation process, backing up the files on the old computer and transferring them to the new iMac, which I still haven’t done - I mean transferring the old files to the new Mac.

Migrating from a poorly calibrated 17” monitor to a stunningly brilliant billboard sized 27” LCD takes a bit of getting used to. Apple has always been noted for its GUI (graphical user interface). The brilliance of their monitors takes your breath away!

First thing that I needed to do was to look for a great looking Desktop image to compliment the capabilities of the Apple Monitor. I settled for the following image, which I shot a few weeks back. I love the strong colors and the ethnic miscellany of the knickknacks that go into making this interesting piece of jewelry worn by the women from Laya.



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Since the mid 80’s when I pioneered the import, adoption and use of modern technology in Bhutan, even at the risk of going bankrupt, I never allowed myself to lag behind in acquiring the latest and the spunkiest of technology. But as I grow older, I am beginning to realize that technology has an adverse effect on the competence of human beings. As new and more efficient technologies are invented, there is a proportionate loss of humanness in us. The heart is shrinking and the mind is getting oversized. Even as the medical science is advancing by leaps and bounds, we suffer more and more strange and incurable diseases. Even as our cities grow larger and glitzier, it is becoming less and less livable.

Every human endeavor is directed towards securing our future and protecting our lives. But the evidence that is emerging is that we have achieved exactly the opposite. The earth is at peril because our technologies have become very efficient.


Wednesday, August 22, 2012

Death of an Iconic Photographer

-->Prabuddha Dasgupta was one of India’s most celebrated fashion photographers. He died of a heart attack on 12th of this month, on his way to the airport after a photo shoot near Mumbai. He would have been only 56 years old next month.

I never met the great photographer but I was due to play host to his maiden visit to Bhutan sometime this year. I was informed of the planned visit by his wife, Tania Dasgupta – a much sought after book designer based in Delhi. She designed my book “Bhutan Birds”.

I have been robbed of a lifetime opportunity to meet a photographer of immense talent. And, Bhutan missed the opportunity of being photographed by an unconventional visualizer.

The Ministry of Culture, Government of India is hosting a Memorial Meeting in honor of the great photographer on August 25th 2012. I will not be able to attend it but I take this opportunity to offer my condolences to his wife and two daughters.


Wednesday, August 15, 2012

Ancient Textile and White-bellied Heron

-->I am currently photographing some rare and ancient Bhutanese textiles. I have always held the belief that Bhutanese weavers are second to none - in their artistry and technique of weaving. Their choice of color combinations is a visual treat. I have never complained that the Bhutanese textile is too expensive - I have always been sorry that really good stuff is beyond my reach.

Now that I have seen some old pieces that I had never seen before, I am simply awed. The quality and artistry and fineness of work of those weavers in the bygone era were miles and miles ahead of what you see now. I am so awed by the skills and craftsmanship that was prevalent those days - it is simply humbling to hold these masterpieces in your hands. Even with the improved and consistent thickness and finish of the modern thread, the present day master weavers, as good as they are, are simply no match to those weavers of the past.

What amazes me is the complexity of the patterns and motifs woven into those fabrics. Mostly, the textiles are woven of rough spun raw silk. But the finish is so fine – it is as if an artist sat down to draw the motifs and patterns with pencil on paper. And they are soooooooooooooo colorful!

In one of the old pieces that is called Chagtsi Pangkhep, I came across a motif that intrigued me for days. Then, when I re-photographed the piece, it dawned on me that the motif that intrigued me had a striking similarity with Bhutan’s rarest bird – the White-bellied Heron. Take a look at the following photo of the bird and the motif placed side by side. Don’t you think the motif looks so much like the rare bird for which Bhutan is famous?



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Please take note of the hunched back, the tall legs and the extremely long neck ending in an equally long beak depicted in the motif. No other bird looks like this one. It is amazing how accurately the bird’s physical attributes have been executed on thread. That is the level of skill that existed in the past.

This brings us to the question: Is it possible that the White-bellied Heron was an inhabitant of Bhutan since many centuries and not a recent discovery when it was first sighted in Sonagasa, Punakha in 1974?

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To understand more about the White-bellied Heron, please read my post titled: “BHUTAN: Birding Capital of the World” which can be found at:

http://yesheydorji.blogspot.com/search/label/Environment